Ulysses CCD: St. Ursula

—I pinched it out of the skivvy’s room, Buck Mulligan said. It does her all right. The aunt always keeps plainlooking servants for Malachi. Lead him not into temptation. And her name is Ursula.

Part of an occasional series on Catholicism in Ulysses.


Stephen Dedalus and Buck Mulligan discuss, as Stephen puts it, a symbol of Irish art – the cracked looking glass of a servant, a literal looking glass that Mulligan stole from a literal servant. “Skivvy” means a menial laborer or a servant. Mulligan laments that his aunt only keeps unattractive servants to keep her nephew out of trouble. “Lead him not into temptation” is a play on a line from the Lord’s Prayer. But it’s her name, Ursula, that we’ll focus on today. There’s no wrong time to learn about the religious allusions found in a Buck Mulligan insult.

Naming the servant “Ursula” connects her to a saint with a distaste for the less fair sex and an interesting legend attached to her. “Ursula” is  Latin for “little female bear” and she is the patron saint of archery, England, and the cities of Cologne, Germany and Binangonan, Philippines. Her feast day was on the 21st of October until it was removed from the liturgical calendar in the late 1960’s. St. Ursula lived in the 3rd or 4th century and, based on several biographies I read, is either a valiant warrior for women’s rights or a total fabrication.

 

caravaggioursula
The Martyrdom of St. Ursula, Caravaggio, 1610

St. Ursula’s story varies from telling to telling, but some details remain steady. She was princess from Roman-era Britain. The pagan ruler of an area in modern-day Brittany sent out a request for more wives, and Ursula’s father sent his daughter and 11,000 virgins to meet his demands. In most versions, Ursula was none too thrilled with this plan. Sometimes, her ship is blown off course by a miraculous kamikaze wind. In other versions, she takes her virgins on a whirlwind pilgrimage of the great holy sites of Europe on the way to meet her betrothed. Whatever course they took, Ursula and the virgins ended up in Cologne, Germany, where they were gruesomely beheaded to the last virgin by the invading Huns. Ursula herself was shot through with arrows. Sometimes, Ursula and the virgins went there knowingly in order to become martyrs, and in other versions they are the hapless victims of barbarians.

The most notable hard evidence for Ursula and her virgins is the Basilica of St. Ursula in Cologne. The earliest inscription in the church dedicates it to her martyrdom and claims to be built on the final resting place of Ursula and her virginal retinue. In the 12th century, graves of a large number of people were discovered on the church grounds, and because the medievals couldn’t help themselves when it came to macabre memento mori, the bones were used to cover the walls of the Golden Room inside the basilica. They are arranged in elaborate decorative patterns to catch the eye and to remind us all we too will one day be food for worms. If you find yourself in Cologne, feel free to stop by and have a look.

What a story, Mark!

The problem is, there aren’t any credible sources from Ursula’s time that back up the accounts. She is supposed to have met a Pope Cyriacus who abdicated his papal throne in order to follow Ursula and the virgins, but there is also no record of a pope by that name during Ursula’s lifetime. In fact, there isn’t much mention of Ursula at all until the 9th century, hundreds of years after her martyrdom took place. One would think it would take way less time to notice 11,001 dead virgins, but I suppose information didn’t travel as easily before the internet.

One detail that stands out amongst the others in this story is how would a regional British king gather 11,000 virgins to accompany his daughter through Europe? Believers in the legend might tell you, well, maybe she didn’t start out with 11,000, but people began joining her holy procession along the way. Even the Pope was on board! Also, as fearsome as the Huns were, murdering 11,000 people is still an enormous feat. The devil is, as always, in the details. The earliest Ursula legends usually number her ladies-in-waiting at 11, but a translation error in the Latin by the bishop of Cologne in the 900’s rendered her more reasonable 11 virginal companions to a whopping 11,000.

As for the bones buried beneath the church in Cologne, upon further inspection, the bones of men and babies were discovered amongst the graves. In a few whispered accounts, so were the bones of mastiffs.

320px-flag_of_the_british_virgin_islands
Flag of the British Virgin Islands

One reason the legend of St. Ursula and the 11,000 virgins is so enduring was that the cult of St. Ursula was quite popular in the Middle Ages, with literal tons of relics of Ursula and the virgins venerated in churches across the continent. Pilgrims coming to view the relics were likely a steady part of many local economies. The Order of Ursulines, founded in the 1500’s to support the education of girls and young women, further contributed to their notoriety as many generations of Catholic women were educated by Ursuline nuns. Such was their popularity that the Virgin Islands in the Caribbean Sea were named after St. Ursula’s companions. An image of a young woman in white appears on both the flag and coat of arms of the British Virgin Islands.

Back to Buck Mulligan. I doubt that the servant’s name is actually Ursula, but rather Mulligan is disappointed in her chaste manner. She is not likely to be seduced by the wiles of the young Buck. St. Ursula is commonly associated with the rejection of both sex and marriage, more likely to conjure to one’s mind the image of a stern nun rather than a randy sex-kitten. While red-headed women are said to buck like goats, Ursulines most certainly are not.

 

Further Reading:

Filz, G. (2016, Oct 11). The story of St. Ursula the warrior princess and her 11,000 companions. Get Fed. Retrieved from https://www.catholiccompany.com/getfed/st-ursula-and-her-11000-companions/

Harper, E. (2016). St. Ursula and her 11,000 BFFs. All the Saints You Should Know. Retrieved from http://www.allthesaintsyoushouldknow.com/st-ursula-and-her-11000-bffs/

Johnson, B. Saint Ursula and the 11,000 British virgins. Historic UK. Retrieved from https://www.historic-uk.com/HistoryUK/HistoryofEngland/Saint-Ursula-the-11000-British-Virgins/

 

Irish grandmother

Ep. 6 – Tea for the Tower-Men

historical Irish grandmother
An Irish granny c. 1900

Hell is breakfast with Buck Mulligan.

Kelly and Dermot talk about the allegory of the old milk woman who visits Stephen and the boys in the Martello Tower. Topics covered include Hiberno-English, the importance of tea in Irish culture and who the hell Mother Grogan was.

 

Stream the podcast here.

 

On the Blog:

The Women of Ulysses: Mother Grogan and the Milk Woman

Social Media:

Facebook|Twitter

Subscribe to Blooms and Barnacles:

iTunes | Google Play Music | Stitcher

Further Reading:

The full lyrics of the song “Ned Grogan” can be found here.

More on Mother Grogan:    http://web.sas.upenn.edu/ulysses-test/tag/mother-grogan/

Blamires, H. (1985). The Bloomsday Book. New York: University Paperbacks.

Burgess, A. (1968). ReJoyce. New York: W.W. Norton & Co.

Gifford, D., & Seidman, R. J. (1988). Ulysses annotated: Notes for James Joyce’s Ulysses. Berkeley: University of California Press.

 

Music

Our theme is:

Noir – S Strong & Boogie Belgique

Just because:

Tea for the Tillerman by Yusuf / Cat Stevens 

James Joyce Ulysses women Mr Deasy Nestor

The Women of Ulysses: Mr. Deasy’s Perfidious Women

Part of an occasional series on the women of Ulysses.

For all posts on Mr. Deasy, click here.

In “Nestor,” the second episode of Ulysses, Stephen Dedalus finds himself in a discussion with his employer, Mr. Deasy. They have reached a conversational impasse after Stephen shrugs off the manifestation of God as a mere “shout in the street.” A pregnant pause follows, and Mr. Deasy responds by condemning four traitorous women. Mr. Deasy is the first, but certainly not the last, person to point to the evils of womankind in Ulysses. As we shall see, some of these women are less culpable than the Mr. Deasies of the world would have us believe.

—I am happier than you are, he said. We have committed many errors and many sins. A woman brought sin into the world.

The woman who brought sin into the world is of course Eve, the Biblical first woman, who gave into temptation in the Garden of Eden and unleashed sin onto the world. But what of Eve? Don Gifford points out in Ulysses Annotated that the language in the book of Genesis describing Adam and Eve eating from the Tree of Knowledge is less accusatory than it is often remembered: “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” Romans 5:12 tells us it was man who brought sin into the world: “Therefore, just as sin came into the world through one man…” On the other hand, there’s 1 Timothy 2:14: “and Adam was not deceived, but the woman was deceived and became a transgressor.” I guess what I’m saying is, it’s not that hard to cherry pick Bible quotes to meet your agenda. There’s a different interpretation for everyone in the audience.

Continue reading “The Women of Ulysses: Mr. Deasy’s Perfidious Women”

Irish grandmother

The Women of Ulysses: Mother Grogan and the Milk Woman

To hear a discussion of this topic, check out the podcast episode here.

Part of an occasional series on the women of Ulysses.

Mother Grogan pops up a couple times throughout Ulysses. She is a reference to an anonymous folk song called Ned Grogan. I couldn’t find a recording of it, so I suppose it’s fallen out of popularity, but if you’re curious about the lyrics, you can find them here

Buck Mulligan invokes her during breakfast in the Martello tower in Telemachus:

—When I makes tea I makes tea, as old mother Grogan said. And when I makes water I makes water.

In Harry Blamires’ Bloomsday Book, he says that this line establishes a connection between making tea and urinating, which is a symbol of fertility and creativity.

Continue reading “The Women of Ulysses: Mother Grogan and the Milk Woman”