Blooms and Barnacles’ series on Mr. Deasy and “Nestor” comes to a close with a discussion of the old headmaster’s biased views of women’s negative impact on history. The relative culpability of four woman accused of causing history’s great evils is explored, along with what exactly Stephen means when he refers to God as a “shout in the street.”
Kelly and Dermot deconstruct the nightmare of history shared by the Irish and the Jews alike. We further explore the intricacies of Mr. Deasy’s bigotry and what it tells us about what life was like in 1900’s Dublin. Other topics covered include one possible source of Joyce’s hatred of Gogarty, the correlation of antisemitism and nationalism and the legend of the Wandering Jew and its influence on Ulysses.
Per vias rectas! Mr. Deasy’s origins – revealed! Kelly and Dermot dive into Joyce’s real life acquaintances and experiences that inspired the gruff headmaster Mr. Deasy in Ulysses‘ second episode, “Nestor.” Topics covered include why Mr. Deasy is so concerned about foot and mouth disease, the relative rebelliousness of voting in favor of the Union and why Mr. Deasy seems to be unaware of his own history, even though he’s so proud of it.
This week, Kelly and Dermot explain the nightmarish history tucked into Stephen’s terse rebuttal of Mr. Deasy’s weak grasp of Irish history. The passage covered can be found on p. 31 of Kelly’s edition of Ulysses (1990 Vintage International). Topics covered include the history of the Orange Order, the Battle of the Diamond, the Planters’ Covenant, the power of copyright law over sectarianism, and how all these issues still affect us today.
History is the art of Nestor, so let’s immerse ourselves in the nightmare of history, at least the bits covered on p. 31 of Ulysses. Learn about Stephen’s hippopotomonstrosesquippedaliophobia. Mr. Deasy tries to teach Stephen a bit of history, but (spoiler alert) he doesn’t know much about history. Topics covered include Daniel O’Connell, the Orange lodges, the Famine and the Fenians. This episode covers some heavy stuff, but learning new things will make you feel like the woman in this picture.
It follows that the soul is analogous to the hand; for as the hand is a tool of tools, so the mind is the form of forms and sense the form of sensible things. – Aristotle, De Anima
I am absolutely indebted to the Stanford Encyclopedia of Philosophy and the book Allwisest Stagyrite: Joyce’s Quotations from Aristotle by University College Dublin professor Fran O’Rourke for the contents of this essay.
In keeping with Catholic tradition, I must open this post with a confession of guilt: I’ve avoided writing about Aristotle as much as possible on this blog because I really don’t understand him. I’ve been laboring away the last few months fully aware that I purposely skipped over the following sweet, juicy chunks of philosophy on page 25 of “Nestor” because not only did I have no idea what they meant, but I had no desire to do the research to find out:
It must be a movement then, an actuality of the possible as possible. Aristotle’s phrase formed itself within the gabbled verses and floated out into the studious silence of the library of Saint Genevieve where he had read, sheltered from the sin of Paris, night by night. By his elbow a delicate Siamese conned a handbook of strategy. Fed and feeding brains about me: under glowlamps, impaled, with faintly beating feelers: and in my mind’s darkness a sloth of the underworld, reluctant, shy of brightness, shifting her dragon scaly folds. Thought is the thought of thought. Tranquil brightness. The soul is in a manner all that is: the soul is the form of forms. Tranquility sudden, vast, candescent: form of forms.
I thought I got away with it, too. No one emailed me to ask why I skipped over that “form of forms” bit, so I thought my soul was free of the weight of guilt brought on by my own neglect.
But then, I came across this passage on page 44 of “Proteus”:
A character study of the infamous Mr. Deasy, the headmaster of Stephen’s school in “Nestor,” the second episode of Ulysses. We discuss how Mr. Deasy is a stereotypical Dubliner of his day, as well as his defining characteristics (including his impressive mustache!) Mr. Deasy has a lot to teach us, though he is an old wise man archetype with no wisdom. We talk lots of history and politics in this one! Also, Kelly reveals the worst Scooby Doo character.
Kelly and Dermot tackle the reference to Averroes and Maimonides in “Nestor.” Not only does this episode cover these two philosophers and their connection to Aristotle, there’s also plenty of discussion on Morris dance, Giordano Bruno and the thematic importance of goth kids.
Dermot and Kelly take on a point of vexation and consternation for any Ulysses fan: what the actual heck does Stephen’s riddle mean? What symbolism lies within? Does he just like torturing children? We throw in some extra John Milton for good measure.
“One more victory like that and we’re done for.” Kelly and Dermot discuss the ancient Greek warrior king Pyrrhus and his relation to the excesses of the 20th century. In addition to ancient Greeks, Vico and figroll-munching children, the impact of the Easter Rising of 1916 and World War I on James Joyce and Ulysses are also discussed.