A super-sized Blooms and Barnacles! Dick is a friend of Kelly’s and Dermot’s who is a lover of Ulysses and the music found throughout the novel. Dick talks about some of his favorite songs that play a role in Ulysses and the history behind them. We also chat about the use of music in “The Dead,” the final story in The Dubliners. And because we’ve never met a tangent we didn’t like, we also talk (briefly) about Dick’s time in Turkey, Stephen’s lost faith, Dick’s love of the opera, and grieving over tragedies that happened many generations ago.
—I will tell you, he said solemnly, what is his proudest boast. I paid my way. … I never borrowed a shilling in my life. Can you feel that? I owe nothing. Can you?
This is a post in a series called Decoding Dedalus where I take a paragraph of Ulysses and break it down line by line.
The passage below comes from “Nestor,” the second episode of Ulysses. It appears on pages 30-31 in my copy (1990 Vintage International).
A guide to pre-decimal currency can be found here.
Mr. Deasy’s quote above is meant to be the pride of the English – being so sensible (or just wealthy, let’s be real) that you live your whole life without debts. It’s worth recalling that in “Telemachus,” Haines the Englishman said to Buck Mulligan, “Have you your bill? We had better pay her, Mulligan, hadn’t we?” just moments before Mulligan underpays the milkwoman for her milk, an underpayment on owed money. Stephen, most unEnglishly, also has his fair share of debts, of which he takes mental stock after Mr. Deasy extolls the virtues of lacking debt. Stephen’s debt mirrors the financial realities of James Joyce himself at a similar age.
Much like Stephen, Joyce had returned from medical school in Paris, his family in disarray following his mother’s death. His father, John Joyce, was selling off their household items to patch holes in the family’s dire financial situation while coping with the strain through alcohol. Though James could have hypothetically worked to support his family, he was dead set on making his mark as an Artist. This sometimes took the form of all-day writing sessions and other times sleeping until four in the afternoon following an all-night drinking session. In Joyce’s mind, one justified the other.
Part of an occasional series on the women of Ulysses.
For all posts on Mr. Deasy, click here.
To listen to a discussion of this topic, check out the podcast episode here.
In “Nestor,” the second episode of Ulysses, Stephen Dedalus finds himself in a discussion with his employer, Mr. Deasy. They have reached a conversational impasse after Stephen shrugs off the manifestation of God as a mere “shout in the street.” A pregnant pause follows, and Mr. Deasy responds by condemning four traitorous women. Mr. Deasy is the first, but certainly not the last, person to point to the evils of womankind in Ulysses. As we shall see, some of these women are less culpable than the Mr. Deasies of the world would have us believe.
—I am happier than you are, he said. We have committed many errors and many sins. A woman brought sin into the world.
The woman who brought sin into the world is of course Eve, the Biblical first woman, who gave into temptation in the Garden of Eden and unleashed sin onto the world. But what of Eve? Don Gifford points out in Ulysses Annotated that the language in the book of Genesis describing Adam and Eve eating from the Tree of Knowledge is less accusatory than it is often remembered: “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” Romans 5:12 tells us it was man who brought sin into the world: “Therefore, just as sin came into the world through one man…” On the other hand, there’s 1 Timothy 2:14: “and Adam was not deceived, but the woman was deceived and became a transgressor.” I guess what I’m saying is, it’s not that hard to cherry pick Bible quotes to meet your agenda. There’s a different interpretation for everyone in the audience.
To put it nicely, James Joyce was a prickly pear. It’s well known that he left Dublin for continental Europe in 1904, never to return. His exile was self-imposed, but that didn’t stop him from metaphorically backing out of the room with two middle fingers raised. This reaction was simultaneously over-the-top and kind of justified. Joyce struggled to find his place amongst the literary set in Dublin because his own ego was frequently a major stumbling block. In fact, Joyce had a track record of throwing down poetically when things didn’t go his way. Joyce’s angry poetry reveals a lot about his personality and worldview, and since Ulysses is heavily autobiographical, it can help us understand where Joyce’s head was when he was constructing the oft unflattering portrayals of his friends in his novel.
The Holy Office
In order to understand this poem, we need to take a look at Joyce’s relationship with the movers and shakers behind the Irish Literary Revival underway in the early twentieth century. Often associated with people like W.B. Yeats, Lady Gregory and John M. Synge, this movement is associated with a flowering of Irish talent and a promotion of Irish traditional culture and nationalism. Though Joyce’s poetry is arguably in line with the style of the time, he felt that he was left behind by the literary bigwigs of his day.