Ulysses, Proteus, Stephen Dedalus, James Joyce

Ep. 38 – Pico della Mirandola like.

 

Pico
Giovanni Pico della Mirandola

This episode of Blooms & Barnacles takes an esoteric twist as we continue deeper into “Proteus”, Ulysses‘ third episode. Topics include: why Dermot is not impressed with the Library of Alexandria, the length of a mahamanvantara, what the heck a mahamanvantara is, Joyce’s youthful rage put into poetry, Joyce’s youthful interest in theosophy, Pico della Mirandola’s desire to speak to angels, Renaissance magic, hermeticism, , correspondences in Ulysses, and why Dermot thinks Neil de Grasse Tyson is wrong.

Continue reading “Ep. 38 – Pico della Mirandola like.”

James Joyce, Proteus, Ulysses, Eucharist, Catholicism, Last Supper

Ep. 37 – Who is this Dan Occam fellow, anyway?

William_of_Ockham
William of Ockham

Dermot and Kelly tickle your brain with Stephen Dedalus’ thoughts on the Eucharist, William of Occam, hypostasis, consubstantiation, transubstantiation… we’ve got it all! Other major philosophical queries discussed include: How can so much bread and wine all become Christ’s body and blood. Does Stephen really understand hypostasis.When does soup become soup? Is it immoral to impersonate a priest as long as you don’t hear someone’s confession?

Continue reading “Ep. 37 – Who is this Dan Occam fellow, anyway?”

Sandymount Strand, Dublin, James Joyce, Ulysses, Proteus

Ep. 27 – Nacheinander and Nebeneinander

357px-John_Smibert_-_Bishop_George_Berkeley_-_Google_Art_Project
“Bishop George Berkeley,” John Smybert, c. 1727

Real talk: why are there no seagulls on Sandymount Strand on Bloomsday? Have we stumbled onto a historical seagull-based conspiracy? Stay tuned to find out! Additionally, we’ll also continue discussing how Stephen’s walk on the beach is influenced by Berkeleyan idealism, Stephen’s perception of space and time, how blind people perceive the world and the Demiurge.

Continue reading “Ep. 27 – Nacheinander and Nebeneinander”

James Joyce, Ulysses, Stephen Dedalus, Aristotle, Sandymount Strand, Dublin, Ireland

Ep. 26 – Ineluctable Modalities

Ineluctable modality of the podcast! A discussion of the first paragraph of “Proteus,” in which Kelly and Dermot try to make sense of Stephen’s untethered inner monologue. We discuss Aristotle’s theory of vision, Bishop George’s Berkeley’s mistrust of sense perception, an interpretation of a famous meme, who Jakob Boehme was and what he meant by “signature of all things.” This episode will leave you with a pleasing sense of superiority over your friends.

hkzu02tethmz
Dr Samuel Johnson

Continue reading “Ep. 26 – Ineluctable Modalities”

Form of Forms

It follows that the soul is analogous to the hand; for as the hand is a tool of tools, so the mind is the form of forms and sense the form of sensible things. – Aristotle, De Anima

I am absolutely indebted to the Stanford Encyclopedia of Philosophy and the book Allwisest Stagyrite: Joyce’s Quotations from Aristotle by University College Dublin professor Fran O’Rourke for the contents of this essay.

In keeping with Catholic tradition, I must open this post with a confession of guilt: I’ve avoided writing about Aristotle as much as possible on this blog because I really don’t understand him. I’ve been laboring away the last few months fully aware that I purposely skipped over the following sweet, juicy chunks of philosophy on page 25 of “Nestor” because not only did I have no idea what they meant, but I had no desire to do the research to find out:

It must be a movement then, an actuality of the possible as possible. Aristotle’s phrase formed itself within the gabbled verses and floated out into the studious silence of the library of Saint Genevieve where he had read, sheltered from the sin of Paris, night by night. By his elbow a delicate Siamese conned a handbook of strategy. Fed and feeding brains about me: under glowlamps, impaled, with faintly beating feelers: and in my mind’s darkness a sloth of the underworld, reluctant, shy of brightness, shifting her dragon scaly folds. Thought is the thought of thought. Tranquil brightness. The soul is in a manner all that is: the soul is the form of forms. Tranquility sudden, vast, candescent: form of forms.

I thought I got away with it, too. No one emailed me to ask why I skipped over that “form of forms” bit, so I thought my soul was free of the weight of guilt brought on by my own neglect.

But then, I came across this passage on page 44 of “Proteus”:

Continue reading “Form of Forms”